The intention of Friday sunnah prayers before the call to prayer – LATEST MALANG – Prayers, Friday prayers, prayers that have been answered. Because Friday is the Day of prayer.
Before reciting the Friday prayers, the clerics usually recite the famous Friday prayer recitations, as bezada geizum in the book Safinatun Naja.
The intention of Friday sunnah prayers before the call to prayer
The following is the sequence of dzikir celetah Friday prayers and prayers that must be read, complete with Arabic and Latin texts and their meanings:
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I start with the name of Allah, Most Gracious and Merciful. All-Knowing is All-Pure. Affectionate and Merciful. King of Judgment. Take care of the prayers and help we ask for. Show us the right path. The path of those whom You have bestowed favors on, except for those who are not angry and go astray.
Say: He is the only God. God is eternal. he was born and childless. And there’s no one like him.
Say: I take refuge in the Lord of the Heavens. From the evil he created. And from the evils of darkness as it approaches. And from the evil of the nozzles in the nodes. And from the evil of a jealous person, when he is jealous
Say, I seek refuge in the God of mankind. Human king. God of the people. From evil obsessive thoughts. Whisper in people’s chests. From heaven and from men
Aswaja About Nu
Allah is rich, praiseworthy, initiator, restorer, merciful, merciful, merciful, merciful, merciful and merciful.
Allahumma ya ghaniyyu yaa hamiid, yaa mubdi-u yaa mu’id, yaa rohiimu yaa waduud, aghninii bi halalika ‘an haramik, va bithoo’atika’ an ma’shiyatika, va bifadlika ‘amman miswaak.
Meaning: “O Allah, the Most Rich, the Most Praised, the Most Merciful, the Most Returning, the Most Merciful, the Most Merciful, make us rich with what Enku has made lawful and keep away the pagans who have forbidden the mushkiu mushriklar. on You, and with Your bounty away from other than You.
The benefit of this prayer, according to the ulema, is that the person who uses it will mandate the provision of sustenance until Friday Bekanidu. Prayers in Mujarab language.
Reading the Intentions of Sunnah Prayers Before Friday Prayers
Meaning: O my Lord! I’m not a heaven expert, but I’m not strong in jahim hell. So give me repentance (forgiveness) and forgive my sins, aloft you are the Forgiving of great sins.”
The virtue of reciting the poetry of Abu Nawas celetah this Friday prayer is that the person who recites it, God willing, will die in the harmony of husnul khatimah without hesitation.
Selefah recites dhikr and prayer after Friday above it is recommended to leave the mosque using the left foot and recite the prayer out of this mosque:
It is also difficult to buy or sell after returning from the mosque. According to some of the ulema of the Salaf, this will cause the tishwanan to lose his fortune.
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Narrated from Jabir, may Allah be pleased with him: “Rasulullah, may God bless him and grant him peace, said:” (Whoever hears the call: “O Allah, Lord this full member and full prayer , grant Muhammad his free will. Do good and raise him to the praise you promised him – My intercession goes to him on Judgment Day)). The four took him away.
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Meaning: “From Jabir’s friend ra bahva Rasulullah SAW said: “Whoever recites after menkend call to prayer Allahumma robba hadzihid Da’vatit Tammah and so on, it is obligatory for him to name my intercession later on the day of Imamat.” (HR)
God bless you
Allahumma robba haadzihid da’watit taammah, washsholaatil qooimah, aati Sayyidana muhammadanil vashiilata wal faziilah, vasyarofa, wad darajatal ‘aaliyatar rafii’ah, wab’atshu maqomam mahmuudad’adful midziiiiad’iadzii and.
Meaning: “Allah, my Lord, give me the call to prayer to establish (obligatory) prayer. Give al-wasilah (degrees to heaven), give al-fadhilah (priority) to the Prophet Muhammad. And raise him up for the praiseworthy bis sagha bis. sukuk that Enku promised.”
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The muezzin whose call to prayer is sunnah has a melodious melodious voice. The aim is to increase the spirit of samagah, more heartfelt, and attract the congregation.
The Prophet said: “The muezzin will be forgiven when his voice and witness and witnessed by the teipab of the good dry omung wet sukuk.” (Narrated by Imam 5 after Imam Nasa’i)
These sunnahs were sukta in the past before there was loudening. Today’s Dafa is enough with speakers.
The Messenger of Allah said: “Let those who call to prayer among you be the chosen ones, and those who lead the prayers should be those who memorize the most (Qur’an). (Narrated by Muttafaq alayh).
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It was betujan so that his voice was louder. In a geizum history, Bilal’s friend turned his index finger during the call to prayer.
The muezzin berehing does not want an imbalance in his call to prayer. However, according to Madhhab Maliki and Syafi’i, it is permissible to name an imbalance in the call to prayer.
After the call to prayer, you will read the complete Arabic, Latin, meaning, and sunnah texts that need to be watsura by the muezzin. ***
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The following are the intentions and procedures for Friday prayers, complete with things recommended before going to the mosque
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According to Islamic law, there is a law on waking up until you go back to sleep, and for each law there must be a reason for carrying out other activities. If what you are asking is only the argument for a worship or activity, we are worried that the argument we put forward will likely be misunderstood. It’s as if we conjugate with the law of worship or actions that have this argument. This is due to the fact that the evidence is clear.
Therefore, suridu utsantanya is about a law of worship or action, because it will be answered olamatically with the argument or grangande. What’s more, if there is a dispute, it will not be shown in full. However, we are very kind, you understand what we mean. Therefore, the following is the answer to your question.
1- عَنْ السَّائِبِ بْنِ يَزِيدَ قَالَ: كَانَ النِّدَاءُ يَوْمَ الْجُمُعَةِ أَوَّلُهُ إِذَا جَلَسَ الْإِمَامُ عَلَى الْمِنْبَرِ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللهُ عَنْهُمَا، فَلَمَّا كَانَ عُثْمَانُ رَضِيَ اللهُ عَنْهُ وَكَثُرَ النَّاسُ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ [رواه البخاري].
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“As-Saib bin Yazid’s medicine was narrated, saying: “The call to prayer every Friday prekalne ilah abila the imam was sitting on the pulpit during the time of the Prophet Rahimahullahu alayhi wasallam, from Abu Bakar Umar radiyallahu anhu ketuyat (became Khalifarang) ♪ ♪, kyān’ yā Azan Keti in na a az-zaurak (A Taastrat in Parsar Madina).
2- عَنِ السَّائِبِ بْنِ يَزِيدَ ابْنِ أُخْتِ نَمِرٍ قَالَ: لَمْ يَكُنْ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا مُؤَذِّنٌ وَاحِدٌ فِي الصَّلَوَاتِ كُلِّهَا فِي الْجُمُعَةِ وَغَيْرِهَا يُؤَذِّنُ وَيُقِيمُ، قَالَ: كَانَ بِلَالٌ يُؤَذِّنُ إِذَا جَلَسَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ وَيُقِيمُ إِذَا It was passed down to Abu Bakr and Umar, may God be pleased with them, up to Uthman (Ahmad’s narration).
“It was narrated from as-Saib ibn Yazid the son of Namir’s sister, he said: Rasulullah sallallaahu alayhi wasallam dahu does not have one muezzin in all prayers, bay on Friday the other muyum q masang laibertuga laibertugaal, Rasulullah alayhissalam said: Allahu alayhi wasallam sits on the pulpit every Friday from Iqamat ababila when he comes down. From (he also domaine like that) to Abu Bakr and Umar radhiyallahu anhu “anhu sehaga (age) Uthman”
Is Only Once. Then during Uthman’s time, because the number of people increased, he made one more call to prayer to inform the time of prayer. Then the real call to prayer is the call to prayer before the imam preaches. It is necessary to emphasize here that, the iqamah in several hadiths – the first hadith kasumut above – also closes the call to prayer, just as if what Uthman added was the third call to prayer, the correct answer is that there is only one qamah call to prayer. Uthman mandated the call to prayer because the congregation of all Muslims at that time made him worry that someone would not listen to the call to prayer. As if in the middle of Friday, Because it returns to the sunna Rasulullah
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and because the call to prayer can already be echoed by raising the voice everyone can cut it without having to utter the call to prayer.
عَنْ سَالِمٍ قَالَ حَدَّثَنِي جَابِرٌ رَضِيَ اللهُ عَنْهُ قَالَ: بَيْنَمَا نَحْنُ نُصَلِّي مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ أَقْبَلَتْ مِنْ الشَّأْمِ عِيرٌ تَحْمِلُ طَعَامًا فَالْتَفَتُوا إِلَيْهَا حَتَّى مَا بَقِيَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا اثْنَا عَشَرَ رَجُلًا فَنَزَلَتْ “وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا [Bukhori dan Muslim].
It was narrated from Salim, he was narrated: Jabir radhiyallahu ‘anhu konkursi to me, he was narrated: When we were praying (Friday) with the Prophet sallallahu alayhi wasallam tibda came from Syam the camel caravan of babanyahini tiyamandauga together.
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